Self-Awareness
One of the basic features that we pride ourselves with is self-awareness.
By that we understand essentially the ability to communicate with ourselves.
It is not enough to know, but to know that we know and to know how we know.
It is not enough to be aware, but to be aware of awareness and to be aware
how we are aware (19).
Autopoiesis claims that there is no persistent subject of our varying experiences. Post-structuralism uses the notion of the subject-position, an empty slot in a linguistic structure, which enables awareness to take up a position of an observer; this slot is created and conditioned by linguistic rules inherent in a particular language.
What we refer to as to an I is always a reflection, a recollection, a memory, formed by ourselves observing ourselves involved in a process. We can say that we bring forth the multiplicity of our selves just as we bring forth worlds and objects.
(19) “As we know how we know, we bring forth ourselves.” – Francisco Varela.
Zipped Word Format
Crystals of the Unconscious
i.
Acknowledgements
ii. Foreword
iii. Thesis
1. THE SYSTEMIC PARADIGM
OF THE MIND
The Systemic Paradigm
Autopoiesis
For the rest of the chapters, please download the full text document.
The Subject Position
The Mind as a Network
Deleuze For Beginning
Becoming
What Children Cannot Say
2. WILLIAM BLAKE's
FOUR ZOAS
Biographical Note
The Wild Visionary
The Zoas and Their Worlds
The Events
A Systemic Perspective of the Fall
Chaos in Social Languaging
Systemic Maps Perspective
Abbreviations
Bibliography
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